Results for 'Murray Cameron Clarke'

992 found
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  1.  38
    "The merchant of venice" as an exponent of industrial ethics.J. Clark Murray - 1899 - International Journal of Ethics 9 (3):331-349.
  2.  23
    "The Merchant of Venice" As An Exponent of Industrial Ethics.J. Clark Murray - 1899 - International Journal of Ethics 9 (3):331-349.
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  3. "What should be the attitude of teachers of philosophy towards religion?": A reply.J. Clark Murray - 1904 - International Journal of Ethics 14 (3):353-362.
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  4.  6
    "What Should be the Attitude of Teachers of Philosophy Towards Religion?": A Reply.J. Clark Murray - 1904 - International Journal of Ethics 14 (3):353-362.
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  5.  22
    "What Should be the Attitude of Teachers of Philosophy Towards Religion?": A Reply.J. Clark Murray - 1904 - International Journal of Ethics 14 (3):353-362.
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  6. A Handbook of Psychology.J. Clark Murray - 1886 - Mind 11 (42):252-256.
  7.  19
    Le mouvement idéaliste et la reaction contre la science positive. [REVIEW]J. Clark Murray - 1896 - Philosophical Review 5 (6):628-632.
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  8. Rousseau: His position in the history of philosophy.J. Clark Murray - 1899 - Philosophical Review 8 (4):357-370.
  9.  35
    An ancient pessimist.J. Clark Murray - 1893 - Philosophical Review 2 (1):24-34.
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  10.  44
    The idealism of Spinoza.J. Clark Murray - 1896 - Philosophical Review 5 (5):473-488.
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  11.  14
    Review of : The Christian Doctrine of Immortality[REVIEW]J. Clark Murray - 1901 - International Journal of Ethics 11 (3):388-392.
  12.  16
    A Handbook of Christian Ethics.J. Clark Murray - 1909 - Philosophical Review 18 (5):549-552.
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  13.  6
    A handbook of Christian ethics.John Clark Murray - 1908 - Edinburgh,: T. & T. Clark.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  14. An Introduction to Ethics.John Clark Murray - 1891 - Alexander Gardner.
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  15.  42
    Philosophy and Industrial Life.J. Clark Murray - 1894 - The Monist 4 (4):533-544.
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  16. Sir William Hamilton's Philosophy an Exposition and Criticism.John Clark Murray - 1984
     
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  17.  10
    Industrial Life, Philosophy and.J. Clark Murray - 1893 - The Monist 4:533.
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  18.  51
    The Dualistic Conception of Nature.J. Clark Murray - 1896 - The Monist 6 (3):382-395.
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  19.  16
    Book Review:The Christian Doctrine of Immortality. Stewart D. F. Salmond. [REVIEW]J. Clark Murray - 1901 - International Journal of Ethics 11 (3):388.
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  20. Solomon Maimon, an Autobiography, Tr., with Additions and Notes, by J.C. Murray.Salomon Maimon & John Clark Murray - 1888
     
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  21. Outline of Sir William Hamilton's Philosophy a Textbook for Students.William Hamilton & John Clark Murray - 1870 - Gould.
     
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  22.  7
    Jean Jacques Rousseau's Socialphilosophie. [REVIEW]John Clark Murray - 1900 - Philosophical Review 9 (1):75-81.
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  23.  3
    Review of : The Christian Doctrine of Immortality[REVIEW]J. Clark Murray - 1901 - International Journal of Ethics 11 (3):388-392.
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  24. The autobiography of Solomon Maimon.Salomon Maimon, Samuel Hugo Bergman & John Clark Murray - 1954 - London,: East and West Library.
     
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  25.  72
    Kinship intensity and the use of mental states in moral judgment across societies.Cameron M. Curtin, H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel Fessler, Simon Fitzpatrick, Michael Gurven, Martin Kanovsky, Stephen Laurence, Anne Pisor, Brooke Scelza, Stephen Stich, Chris von Rueden & Joseph Henrich - 2020 - Evolution and Human Behavior 41 (5):415-429.
    Decades of research conducted in Western, Educated, Industrialized, Rich, & Democratic (WEIRD) societies have led many scholars to conclude that the use of mental states in moral judgment is a human cognitive universal, perhaps an adaptive strategy for selecting optimal social partners from a large pool of candidates. However, recent work from a more diverse array of societies suggests there may be important variation in how much people rely on mental states, with people in some societies judging accidental harms just (...)
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  26.  30
    Naturalizing Epistemology.Murray Clarke - 1988 - Philosophy of Science 55 (1):152-153.
  27. Resurrecting the tracking theories.Fred Adams & Murray Clarke - 2005 - Australasian Journal of Philosophy 83 (2):207 – 221.
    Much of contemporary epistemology proceeds on the assumption that tracking theories of knowledge, such as those of Dretske and Nozick, are dead. The word on the street is that Kripke and others killed these theories with their counterexamples, and that epistemology must move in a new direction as a result. In this paper we defend the tracking theories against purportedly deadly objections. We detect life in the tracking theories, despite what we perceive to be a premature burial.
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  28.  18
    The Fractionalization and Anthropocentric View of Comparative Psychology. Commentary: A Crisis in Comparative Psychology: Where Have All the Undergraduates Gone?Murray R. Horne & Cameron A. Ryczek - 2015 - Frontiers in Psychology 6.
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  29. Two Non-Counterexamples to Truth-Tracking Theories of Knowledge.Fred Adams & Murray Clarke - 2016 - Logos and Episteme 7 (1):67-73.
    In a recent paper, Tristan Haze offers two examples that, he claims, are counterexamples to Nozick's Theory of Knowledge. Haze claims his examples work against Nozick's theory understood as relativized to belief forming methods M. We believe that they fail to be counterexamples to Nozick's theory. Since he aims the examples at tracking theories generally, we will also explain why they are not counterexamples to Dretske's Conclusive Reasons Theory of Knowledge.
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  30.  29
    Defending the Tracking Theories of Knowledge.Fred Adams & Murray Clarke - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:3-8.
    Since Kripke's attack on Nozick's Tracking Theory of knowledge, there has been strong suspicion that tracking theories are false. We think that neither Kripke's arguments and examples nor other recent attacks in the literature show that the tracking theories are false. We cannot address all of these concerns here, but we will show why some of the most discussed examples from Kripke do not demonstrate that the tracking theories are false.
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  31.  46
    What Is Going on Inside the Arrows? Discovering the Hidden Springs in Causal Models.Alexander Murray-Watters & Clark Glymour - 2015 - Philosophy of Science 82 (4):556-586.
    Using Gebharter’s representation, we consider aspects of the problem of discovering the structure of unmeasured submechanisms when the variables in those submechanisms have not been measured. Exploiting an early insight of Sober’s, we provide a correct algorithm for identifying latent, endogenous structure—submechanisms—for a restricted class of structures. The algorithm can be merged with other methods for discovering causal relations among unmeasured variables, and feedback relations between measured variables and unobserved causes can sometimes be learned.
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  32.  35
    Changes in two EEG rhythms during mental activity.Murray Glanzer, Robert M. Chapman, William H. Clark & Henry R. Bragdon - 1964 - Journal of Experimental Psychology 68 (3):273.
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  33.  56
    Reconstructing Reason and Representation.Murray Clarke - 2004 - Cambridge: Bradford.
    In Reconstructing Reason and Representation, Murray Clarke offers a detailed study of the philosophical implications of evolutionary psychology. In doing so, he offers new solutions to key problems in epistemology and philosophy of mind, including misrepresentation and rationality. He proposes a naturalistic approach to reason and representation that is informed by evolutionary psychology, and, expanding on the massive modularity thesis advanced in work by Leda Cosmides and John Tooby, argues for a modular, adapticist account of misrepresentation and knowledge. (...)
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  34. Doxastic voluntarism and forced belief.Murray Clarke - 1986 - Philosophical Studies 50 (1):39 - 51.
  35. Rejoinder to Haze.Fred Adams & Murray Clarke - 2016 - Logos and Episteme 7 (2):227-230.
    Tristan Haze claims we have made two mistakes in replying to his two attempted counter-examples to Tracking Theories of Knowledge. Here we respond to his two recent claims that we have made mistakes in our reply. We deny both of his claims.
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  36. Defending the Tracking Theories of Knowledge.Fred Adams & Murray Clarke - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:3-8.
    Since Kripke's attack on Nozick's Tracking Theory of knowledge, there has been strong suspicion that tracking theories are false. We think that neither Kripke's arguments and examples nor other recent attacks in the literature show that the tracking theories are false. We cannot address all of these concerns here, but we will show why some of the most discussed examples from Kripke do not demonstrate that the tracking theories are false.
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  37.  97
    Number sense and quantifier interpretation.Robin Clark & Murray Grossman - 2007 - Topoi 26 (1):51--62.
    We consider connections between number sense—the ability to judge number—and the interpretation of natural language quantifiers. In particular, we present empirical evidence concerning the neuroanatomical underpinnings of number sense and quantifier interpretation. We show, further, that impairment of number sense in patients can result in the impairment of the ability to interpret sentences containing quantifiers. This result demonstrates that number sense supports some aspects of the language faculty.
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  38. The Mind Almost Works That Way.Clarke Murray - 2003 - Proceedings of the 1st Annual Hawaii International Conference on the Arts and Humanities.
    This paper proceeds in two parts. In the first part, I set out Fodor’s concerns about abduction in his recent books, The Mind Doesn’t Work That Way and In Critical Condition. In the second part, I attempt to meet these concerns by suggesting how - within the framework of the Massive Modularity Hypothesis - abduction functions, specifically in the context of means-end reasoning to connect Input Modules and Output Modules. My suggestion will be that natural selection is the Mother of (...)
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  39. Reliability and Two Kinds of Epistemic Justification.Clarke Murray - 1987 - In Newton Garver Peter H. Hare (ed.), Naturalism and Rationality. Buffalo: Prometheus Press. pp. 159-170.
    In this paper, I argue that there are two kinds of epistemic justification: one is objective and the other, subjective. Internalists are interested in the subjective variety of justification. Externalists are interested in the objective notion of justification. A paper by Stewart Cohen fails to distinguish these two varieties of epistemic justification and, as a result, criticizes externalists for failing to address the internalist, subjective notion of epistemic justification. But, since that notion is not the one that externallists care about, (...)
     
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  40.  17
    Braicovich, RS, freedom and.A. Cameron, E. Carawan, C. L. Caspers, R. J. Clark, S. Corner, C. Eckerman, A. M. Eckstein, E. Eidinow, S. Esposito & R. Ferri - 2010 - Classical Quarterly 60:665-667.
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  41. An Evolutionary Solution to the Radical Concept Nativism Puzzle.Clarke Murray - 2007 - Adaptation and Representation Virtual Conference.
    I argue for an evolutionary solution to Fodor's radical concept nativism puzzle.
     
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  42. Knowledge is not a Conceptual Kind.Clarke Murray - 2004 - Proceedings of the 2nd Annual Hawaii International Conference on the Arts and Humanities.
    I argue that knowledge is a natural kind found in the modules of a massively modular mind. As such, it is not a conceptual kind. The result is that knowledge must be studied empirically and not by appeal to a priori analysis.
     
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  43. Natural Selection and Indexical Representation.Clarke Murray - 1996 - In Mathieu Marion Robert S. Cohen (ed.), Quebec Studies in the Philosophy of Science. Boston: Springer Press. pp. 50-61.
    In this defense of Reliabilism, I argue that there has been 'selection for' accurate indexical beliefs. I offer empirical evidence and examples to suggest that Steve Stich's defense of the opposite claim in The Fragmentation of Reason is misguided.
     
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  44. Toward Saving Nozick from Kripke.Clarke Murray & Fred Adams - 2003 - In P. Weingartner W. Loffler (ed.), Proceedings of the 26th International Wittgenstein Symposium. The Austrian Ludwig Wittgenstein Society. pp. 18-19.
    We argue that some key examples by Kripke involving red barns and such fail to provide any counterexample to Nozick's tracking theory of knowledge.
     
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  45. Critical Notice: Jose Zalabardo's Scepticism and Reliable Belief.Murray Clarke - 2014 - Teorema: International Journal of Philosophy (3):93-106.
    I argue that Zalabardo's attack, in Chapter Two of his book, on Bonjour's attack on reliabilism fails. Zalabardo misrepresents Bonjour's argument and then criticizes this misrepresentation.
     
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  46.  73
    Reliabilism and the Meliorative Project.Murray Clarke - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:75-82.
    It has been suggested, recently and not so recently, by a number of analytic epistemologists that reliabilist and externalist accounts of justification and knowledge are inadequate responses to the goals of traditional epistemology and other goals of inquiry. But philosophers of science decry reliabilism and externalism because they are connected to traditional, analytic epistemology, an outmoded and utopian form of inquiry. Clearly, both groups of critics cannot be right. I think both groups are guilty of conceptual confusions that, once clarified, (...)
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  47.  26
    Réponses à mes critiques.Murray Clarke - 2007 - Philosophiques 34 (2):385-402.
    In this article, I respond to the commentaries on my book, Reconstructing Reason and Reptresentation (MIT, 2004). The commentaries were by Robert Hudson, Michael Bishop, and Luc Faucher.
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  48.  85
    Epistemic norms and evolutionary success.Murray Clarke - 1990 - Synthese 85 (2):231 - 244.
    Recent debates concerning the nature of epistemic justification primarily turn on two distinctions: the objective-subjective distinction and the internal-external distinction. John Pollock has defended a view that is both internalist and subjectivist. He has provided a novel, naturalized account of epistemic justification. In this paper, I argue that data from cognitive psychology and biology is radically at odds with Pollock's project.
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  49.  10
    What Is Going on Inside the Arrows? Discovering the Hidden Springs in Causal Models.Alexander Murray-Watters and Clark Glymour - 2015 - Philosophy of Science 82 (4):556-586.
  50. Methods Matter: Beating the Backward Clock.Murray Clarke, Fred Adams & John A. Barker - 2017 - Logos and Episteme 8 (1):99-112.
    In “Beat the (Backward) Clock,” we argued that John Williams and Neil Sinhababu’s Backward Clock Case fails to be a counterexample to Robert Nozick’s or Fred Dretske’s Theories of Knowledge. Williams’ reply to our paper, “There’s Nothing to Beat a Backward Clock: A Rejoinder to Adams, Barker and Clarke,” is a further attempt to defend their counterexample against a range of objections. In this paper, we argue that, despite the number and length of footnotes, Williams is still wrong.
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